I, Joan, The Globe, review: Trans version of Joan of Arc is history-making (2024)

I, Joan, The Globe, review: Trans version of Joan of Arc is history-making (1)

Gay men had it in the 1980s and 1990s when two landmark plays, Angels In America and The Normal Heart, humanised the tragedies of the AIDS crisis on major theatre stages.

And now I, Joan, a new adaptation of the story of Joan of Arc, feels similarly like a crucial and history-making piece of theatre for transgender and non-binary people. This is the first major London theatre production where a trans person is centre stage, in a main role.

It could have gone so wrong. A first-time actor in their first major London theatre job, twisting one of history’s great heroines to fit them in a modern predicament. It could have felt performative, but instead I, Joan is a gripping and at times funny retelling of a story that – let’s face it – we all needed a refresher course on anyway.

I, Joan, The Globe, review: Trans version of Joan of Arc is history-making (2)

This production gets so many things right it’s difficult to know where to begin. There’s The Globe’s stage, shaped like the inside curve of an actual arc, inviting the cast to slide from the top to the bottom on slippery wood whenever the script offers them the chance for light relief, or a character study moment. It’s fourth-wall breaking silliness that’s oh-so Globe.

Time is used as an effective symbol of privilege. We must attack tonight, Joan insists, but it falls on deaf ears

Then there is Charlie Josephine’s engaging script, which fills every inch of I, Joan’s nearly three-hour run-time. Non-binary newcomer Isobel Thom, who’s immensely likeable, is a fizzing pot of energy and anger in the titular role. They’re reprimanded by the king and French officials for wearing men’s clothing and for treason even though they helped the French win a key part of the Thousand Years War. At one point Joan soberly says: “Not all of us can have the luxury of a revolution.”

Similarly to the 15th century event, Joan feels that God has chosen them to help lead the French army to victory over the British. Jolyon Coy’s King Charles is a pathetic, boyish leader who prances around in his underpants. Coy drops his shoulders and whinges when things don’t go his way, and is brilliant comic relief. With him and his leading men, time is used as an effective symbol of privilege. We must attack tonight, Joan insists, but it falls on deaf ears of the lazy army that would rather put the attack off than get the job done.

I, Joan, The Globe, review: Trans version of Joan of Arc is history-making (3)

Josephine and Thom do not try to academicise but instead have made a Joan of Arc that is relatable for everyone, and there’s been a clear push to bring in teenagers to the audience with a simple and effective plot.

Choreographer Jennifer Jackson has teamed up with director Illinca Radulian to contrive ways to expose the frailty of men and oppressive system of patriarchal rule, and they always do it by having a good laugh.

It’s all threaded with brilliantly absurd physical comedy. A group of dour religious men steal the show during Joan’s hearing, when they (until Joan informs those around them that their pronouns are ‘they/them,’ they are referred to as ‘she’) are told they must admit to committing treason by acting on their own free will rather than in line with God. “I can neither admit nor repent what is not true!” a forthright Joan remarks. Every time they say something brave, it forces the men to perform a hilariously strange abstract dance around the stage to off-key percussive music. Script notes describe the movement as “like angry pigeons.” Choreographer Jennifer Jackson has teamed up with director Illinca Radulian to contrive ways to expose the frailty of men and oppressive system of patriarchal rule, and they always do it by having a good laugh.

By putting a trans person in a leading role in a major production, The Globe has made history this September. It’s emotional. Let’s not understate this achievement.

There’s a wonderful ally too, in the role of Thomas, touchingly played by Adam Gillen, who tells Joan he feels more like her than the men. “She formed you an army!” he screams at Charles as Joan is about to be burned for treason. “What have you ever f*cking done?”

Toward the end of Act 2 Joan takes to the middle of the in-the-round audience and declares a non-binary manifesto that will divide some theatre purists from those non-binary and trans people here to feel seen. It felt too on-the-nose, and was unnecessary given the whole play had been so nuanced in getting across effective messages about transness without requiring a big State of the Nation ending. Nevertheless, hundreds of people had paid to be here to hear that exact speech.

Opening nights, when the media and friends and family are invited, often get standing ovations, even if the shows aren’t any good. But the long and sustained applause at the end of I, Joan felt like something else. By the curtain, Thom’s applause had rung on so long that it looked like their third and final bow was spontaneous. Waving their hand in a playful way at the hoardes of non-binary and trans people as if to ask them to stop cheering, it was an emotional sight. (Less so the horrible irony of the gendered male and female toilets during the interval, when the women, trans and non-binary people who are always made to queue longer due to shortages of cubicles looked even more aggravated than usual, and rightly so.)

By putting a trans person in a leading role in a major production, The Globe has made history this September. It’s emotional, and let’s not understate this achievement. The hundreds of trans folk hugging one another on the South Bank at 10.30pm last night certainly won’t.

I, Joan plays at The Globe until 22 October

I, Joan, The Globe, review: Trans version of Joan of Arc is history-making (2024)

FAQs

I, Joan, The Globe, review: Trans version of Joan of Arc is history-making? ›

By putting a trans person in a leading role in a major production, The Globe has made history this September. It's emotional. Let's not understate this achievement. There's a wonderful ally too, in the role of Thomas, touchingly played by Adam Gillen, who tells Joan he feels more like her than the men.

Who wrote at Shakespeare's Globe "A nonbinary Joan of Arc Causes a Stir"? ›

LONDON — When the playwright Charlie Josephine watched the first performance of their play “I, Joan” at Shakespeare's Globe last week, they sat in the theater, wracked with nerves.

What is the oldest depiction of Joan of Arc? ›

Three of the earliest portraits of Joan: 1. Sketch by Clement de Fauquembergue, 1429, the only known depiction from her lifetime; 2. Miniature portrait from an illustrated manuscript by Martin Lefranc 1450; 3. Joan of Arc on horseback from a 1505 manuscript.

What is the historiography of Joan of Arc? ›

St. Joan of Arc (born c. 1412, Domrémy, Bar, France—died May 30, 1431, Rouen; canonized May 16, 1920; feast day May 30; French national holiday, second Sunday in May) was a national heroine of France, a peasant girl who, believing that she was acting under divine guidance, led the French army in a momentous victory at ...

Who wrote "I Joan"? ›

Written by Charlie Josephine (Bitch Boxer) and directed by Ilinca Radulian (Co-Director, Richard III, Globe).

What did Joan of Arc refer to herself as? ›

During her trial before an ecclesiastical court in 1431, Joan referred to herself only as “Jehanne la Pucelle” (“Joan the Maid”) and initially testified that she didn't know her last name.

Who questioned Joan of Arc? ›

On May 25, 1430, news reached Paris that Joan had been captured. The University of Paris, which was then pro-English, suggested that Joan be turned over to clergymen for inquisition. Pierre Cauchon, the Bishop of Beauvais, would lead the interrogation, since Joan had been captured in his diocese.

What religion did Joan deeply love? ›

Joan of Arc's Early Life

She was not taught to read or write, but her pious mother, Isabelle Romée, instilled in her a deep love for the Catholic Church and its teachings.

Where is Joan of Arc buried? ›

Her cinders and debris were to be thrown into the Seine. However, in 1867 ashes that were said to include remains of Joan of Arc were found in the Paris loft of an apothecary. These were transferred to a museum in Chinon where they are still kept.

How accurate is Mark Twain's Joan of Arc? ›

Because of Mark Twain's antipathy to institutional religion, one might expect an anti-Catholic bias toward Joan or at least toward the bishops and theologians who condemned her. Instead one finds a remarkably accurate biography of the life and mission of Joan of Arc told by one of this country's greatest storytellers.

Who burnt Joan of Arc? ›

The English claimed many offenses against Joan of Arc. But when they burned her at the stake in Rouen, France on May 30, 1431, they not only immortalized the 19-year-old, but made her a national symbol for the French cause during the long-fought Hundred Years' War.

What was Joan's mission from God? ›

Joan of Arc (1412–31), daughter of a tenant farmer in northeastern France, took up her divine mission to save France by expelling its enemies and aiding Charles of Valois in becoming the country's rightful king after hearing the voice of God.

Was saint Joan of Arc married? ›

Joan of Arc went on to live a modest life as a musician in the court of King Charles, and through royal proximity, gained the necessary titles to mother three sons who would go on to become a pope, a king, and an emperor, though she never married.

What did Joan hear from heaven? ›

It was at this moment that Joan of Arc arrived on the scene. Joan, a shepherdess, heard angelic voices telling her to seek out the Dauphin, lead his troops to victory against the English, and have him crowned as rightful king of France.

What is Joan finally accused of? ›

She was prosecuted by a pro-English church court at Rouen, Normandy, in 1431. The court found her guilty of heresy and she was burned at the stake. The verdict was later nullified at Joan's rehabilitation trial, which was overseen by the Inquisitor-General, Jean Bréhal, in 1456.

Who wrote about Joan of Arc? ›

Mark Twain

Who influenced Joan of Arc? ›

Joan was born to a propertied peasant family at Domrémy in northeast France. In 1428, she requested to be taken to Charles VII, later testifying that she was guided by visions from the archangel Michael, Saint Margaret, and Saint Catherine to help him save France from English domination.

Who made the passion of Joan of Arc? ›

Carl Theodor Dreyer's The Passion of Joan of Arc is often cited as one of the most remarkable films ever made. Its series of mesmerizing close-ups and the yearning, hypnotic performance of Renée Jeanne Falconetti as Joan are simply unforgettable.

What did Joan of Arc convince Charles of? ›

By 1428, England controlled much of France, and the French king no longer ruled. So Joan persuaded a local government leader to escort her through English-held territory to meet with and convince King Charles VII to let her lead his armies and help him regain the throne.

Top Articles
Latest Posts
Article information

Author: Patricia Veum II

Last Updated:

Views: 5871

Rating: 4.3 / 5 (44 voted)

Reviews: 83% of readers found this page helpful

Author information

Name: Patricia Veum II

Birthday: 1994-12-16

Address: 2064 Little Summit, Goldieton, MS 97651-0862

Phone: +6873952696715

Job: Principal Officer

Hobby: Rafting, Cabaret, Candle making, Jigsaw puzzles, Inline skating, Magic, Graffiti

Introduction: My name is Patricia Veum II, I am a vast, combative, smiling, famous, inexpensive, zealous, sparkling person who loves writing and wants to share my knowledge and understanding with you.